How do confucianism practice
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Abstract and Keywords This chapter discusses how one becomes a Confucian in Chinese society. All rights reserved. Sign in to annotate. Publications Pages Publications Pages. Recently viewed 0 Save Search. Confucianism: A Very Short Introduction. Daniel K. Gardner Daniel K. Gardner Dwight W. Google Preview. Read More. Go to page:. Your current browser may not support copying via this button.
Confucius not only stressed social rituals li , but also humaneness ren. Ren, sometimes translated love or kindness, is not any one virtue, but the source of all virtues. The Chinese character literally represents the relationship between "two persons," or co-humanity—the potential to live together humanely rather than scrapping like birds or beasts.
Thus if the "outer"side of Confucianism was conformity and acceptance of social roles, the "inner" side was cultivation of conscience and character. Cultivation involved broad education and reflection on one's actions. It was a lifetime commitment to character building carving and polishing the stone of one's character until it was a lustrous gem. Master Kong described his own lifetime:.
At fifteen, I set my heart on learning. At thirty, I was firmly established. At forty, I had no more doubts. At fifty, I knew the will of heaven. At sixty, I was ready to listen to it. At seventy, I could follow my heart's desire without transgressing what was right. Analects, The inner pole of Confucianism was reformist, idealistic, and spiritual. It generated a high ideal for family interaction: members were to treat each other with love, respect, and consideration for the needs of all.
It prescribed a lofty ideal for the state: the ruler was to be a father to his people and look after their basic needs. It required officials to criticize their rulers and refuse to serve the corrupt. The corpse is washed and placed in a coffin. Mourners bring incense and money to offset the cost of the funeral. Food and significant objects of the deceased are placed in the coffin. A Buddhist, Christian, or Taoist priest performs the burial ceremony. Liturgies are performed on the seventh, ninth, and forty-ninth days after the burial.
On the first and third anniversaries of the death, friends, and family follow the coffin to the cemetery. They carry a willow branch which symbolizes the soul of the person who has died. Throughout the imperial period an extensive knowledge of the fundamental texts of Confucianism was a necessity in order to pass the civil service selection examinations.
Portrait prints were also popular, especially those taken from the lost original attributed to Wu Daozi or Wu Taoutsi and made in the 8th century CE. Unfortunately, no contemporary portrait of Confucius survives but he is most often portrayed as a wise old man with long grey hair and moustaches, sometimes carrying scrolls. The teachings of Confucius and his followers have, then, been an integral part of Chinese education for centuries and the influence of Confucianism is still visible today in contemporary Chinese culture with its continued emphasis on family relationships and respect, the importance of rituals, the value given to restraint and ceremonies, and the strong belief in the power and benefits of education.
Privacy Policy. Skip to main content. Module 4: Confucianism and Daoism. Search for:. Confucianism Confucianism: An Overview Confucius or Kongzi was a Chinese philosopher who lived in the 6th century BCE and whose thoughts, expressed in the philosophy of Confucianism , have influenced Chinese culture right up to the present day. Life of Confucius Confucius is believed to have lived from c. Relationships are important for a healthy social order and harmony.
Hsiao is love within the family. Examples include love of parents for their children and of children for their parents. Respect in the family is demonstrated through Li and Hsiao. Chung is loyalty to the state. This element is closely tied to the five relationships of Li. Chung is also basic to the Confucian political philosophy.
An important note is that Confucius thought that the political institutions of his day were broken.
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